26 March 2016

Easter





Easter Eggs

After the Sabbath, Easter is most probably the oldest and important holiday observed by modern Christians. It is celebrated to commemorate the resurrection of our Lord Jesus Christ, three days after he was tortured and put to death.

The Easter celebration is a religious observance that starts on Ash Wednesday and concludes with Easter Sunday. This event is celebrated by people of all races: young and old, rich and poor, men and women.

The origin of Easter dates back to the beginning of Christianity.  It is most probably the oldest Christian observance, after the Sabbath which was originally observed on Saturday, but later on, Sunday came to be regarded as the weekly celebration of the Sabbath.   

In today’s America, the roots and traditions of our Easter observances are found in the convergence of three traditions: Christian, Hebrew and Pagan. 
 
Daffodills, Easter Eggs and  Bunny
Easter is the name of an ancient Saxon festival, honoring Eastre, the pagan goddess of spring and offspring. The ancient Saxons used to celebrate the return of spring with a jovial festival, commemorating their goddess of offspring and of springtime, Eastre.  Easter bunnies [hares], lilies and eggs form an important part of the Easter celebrations all across the world. In old traditions, Easter coincides with the Jewish Passover, a Hebrew celebration, also known as Pesach. Thus, Europeans also apply 'Pasch' to derive another name for Easter. Passover is celebrated to mark the freedom of the Israelis from bondage and slavery after over four hundred years. And it was during Passover in 30 A.D. that Jesus was crucified for blasphemy.

In the past, Easter celebrations did not always follow a specific calendar. This Pagan festival was changed from a celebration of the spring to a celebration of the resurrection of Jesus by the Christian church. The observance of Easter was set after the first full moon, following the spring equinox in 325 A.D.  In the West, Easter is observed by the churches on the first Sunday following the full moon that falls on or after the Spring equinox or 21st of March every year. Thus, Easter is celebrated on different dates every year that usually fall between March 22nd and April 25th. Prior to this time, early Christian churches observed Easter at various dates during the spring. This was due, in part, to the Jewish festival of Passover, which was also observed at the same time of year. Easter is marked as a grand celebration denoting life, rejuvenation, renewal, rebirth and restoration.

There are several worldwide Easter traditions with eggs, bonfires, candles, lilies, crosses, palm leaves, bunnies and lambs being the most popular symbols. Even today, red jellybeans qualify as the most favorite worldwide food for children at Easter.
Chocolate Bunny

Second only to Halloween, Easter is the top-selling confectionery holiday in the western world. Chocolate eggs were made for the first time in Europe during the 19th century. They still remain one of the favorite Easter treats of today. On Easter, 76% of all people bite off the chocolate bunny ears’ first, while 5% bite off the feet first and 4% will eat the tail first…thus leaving 15 % for those who prefer to just wade in.

According to the Guinness Book of World Records, the largest Easter egg made to date was just over twenty-five feet high and was composed of chocolate and marshmallow. Weighing 8,968 lbs., the egg was supported by an internal steel frame. In the mid-20th Century, it used to take as much as twenty-seven hours to make a marshmallow peep. Today, the time has been reduced to six minutes and you have a choice of color: yellow or pink.
 
Easter Eggs
The custom of giving eggs at Easter dates back to the time of the Egyptians, Persians, Gauls, Greeks and Romans. Most of the world knows that the act of painting eggs is called Pysanka. The first Easter basket was constructed to give the appearance of a bird's nest.

Hot cross buns, made by European monks, are among the earliest known Easter treats. They were given to poor people to eat during the month of Lent.

Every year on Easter, the Pope gives his "Urbi et Orbi" (papal address) to the world.
Around the world, Easter is known by various names including the following:
Albanian – Pashke
English – Easter
French – Paques
German – Ostern
Greek – Pascha
Holland - Pasen
Italian – Pasqua
Norway – Paaske
Spanish – Pascua
Swedish – Pask
United States - Easter

Good Friday

Martin Luther once said, “Our Lord has written the promise of the resurrection, not in books alone but in every leaf in springtime."

Most of the world recognizes the fact that Good Friday is a religious holiday observed by Christians around the world in memory of the crucifixion of Jesus Christ. They also recognize that Good Friday and the following Saturday are days of mourning which call for the reflection of sins. John 3:16-17 states, "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him." During this period of time, Christians focus on the fact that life is a precious gift and most will use this period of time to reflect upon God’s forgiveness of man’s sins.

19 March 2016

A Round Robin - The Walloons and French at Jamestown in 1621






A Round Robin

 

The term round-robin was originally used to describe a document signed by multiple parties in a circle to make it more difficult to determine the order in which it was signed, thus preventing the  instigator from being identified.  Each signature in a round robin is of equal importance and thus, political retribution is avoidable. This form of petitioning was in common usage. 

The Walloons and French at Jamestown in 1621

                     c. 2010 by Billie Jo Monger

 

The 1621 promise of certain "Walloons and French" to emigrate to Virginia maybe verified in Martha W. McCartney’s Virginia Immigrants and Adventures as it is an index where many of  the following individuals are cited by name.  Just as other Virginia colonists, many of their individual land records are also later documented in Nugent’s Cavaliers and Pioneers.

A Round Robin agreement was signed by the Walloons [French-speaking people of southern Belgium] and French in 1621 in which they stated their intention to come to inhabit the Virginia colony/Jamestowne.  The following statement was found in the centre of a large sheet of paper written in French, "We promise my Lord Ambassador of the Most Serene King of Great Britain to go and inhabit in Virginia, a land under his Majesty's obedience, as soon as conveniently may be, and this under the conditions to be carried out in the articles we have cocumunicated to the said Ambassador, and not otherwise, on the faith of which we have unanimously signed this present with our sign manual."

 

The signatures and the calling of each person are appended in the form of a round robin, and in an outer circle the person signing states whether he is married, and the number of his children.  This document, "Signature of such Wallons and French as offer themselfs to goe into Verginia" was endorsed by Sir Dudley Carleton.

 

The names with an asterisk have only signed their marks. There were a total of 227, including 55 men, 41 women, 129 children, and two servants:

Mousnier de la Montagne, medical student; marrying man
Mousnier de la Montagne, apothecary and surgeon; marrying man
Jacque Conne, tiller of the earth; wife and two children
Henry Lambert, woolen draper; wife
*George Béava, porter; wife and one child
Michel Du Pon, hatter; wife and two children
Jan Bullt, labourer; wife and four children
Paul de Pasar, weaver; wife and two children
Antoine Grenier, gardener; wife
Jean Gourdeman, labourer; wife and five children
Jean Campion, wool carder; wife and four children
*Jan De La Met, labourer; young man
*Antoine Martin; wife and one child
Francois Fourdrin, leather dresser; young man
*Jan Leca, labourer; wife and five children
Theodore Dufour, draper; wife and two children
*Gillain Broque, labourer; young man

George Wauter, musician; wife and four children
*Jan Sage, serge maker; wife and six children
Marie Flit, in the name of her husband, a miller; wife and two children

P. Gantois, student in theology; young man
Jacques de Lecheilles, brewer; marrying man
*Jan Le Rou, printer; wife and six children
*Jan de Croy, sawyer; wife and five children
*Charles Chancy, labourer; wife and two children
*François Clitdeu, labourer; wife and five children
*Phillipe Campion, draper; wife and one child
*Robert Broque, labourer; young man
Phillipe De le Mer, carpenter; young man
*Jeanne Martin; young girl 

Pierre Cornille, vine-dresser; young man
Jan de Carpentry, labourer; wife and two children
*Martin de Carpentier, brass founder; young man
Thomas Farnarcque, locksmith; wife and seven children
Pierre Gaspar
*Gregoire Le Jeune, shoemaker; wife and four children
Martin Framerie, musician; wife and one child
Pierre Quesnée, brewer; marrying man
Pontus Le Gean, bolting-cloth weaver; wife and three children
*Barthelemy Digaud, sawyer; wife and eight children
Jesse de Forest, dyer; wife and five children
*Nicolas De la Marlier, dyer; wife and two children
*Jan Damont, labourer; wife
*Jan Gille, labourer; wife and three children
*Jan de Trou, wool carder; wife and five children
Philippe Maton, dyer, and two servants; wife and five children
Anthoine de Lielate, vinedresser; wife and four children
Ernou Catoir, wool carder; wife and five children
Anthoin Desendre, labourer; wife and one child
Abel de Crepy, shuttle worker; wife and four children
*Adrian Barbe, dyer; wife and four children
*Michel Leusier, cloth weaver; wife and one child
*Jerome Le Roy, cloth weaver; wife and four children
*Claude Ghiselin, tailor; young man
*Jan de Crenne, glass maker? [fritteur]; wife and one child
*Louis Broque, labourer; wife and two children

This document is very insightful regarding the plurality of cultures which composed early Jamestown society. 

 

Source:

Sainsbury, W. Noel, ed., Calender of State Papers, Colonial Series (Volume 1), America and West Indies, 1574-1660, Preserved in the State Paper Department of Her Majesty's Public Record Office (Vaduz: Kraus Reprint Ltd., 1964) First Published London: HMSO, 1860. pp. 498-499.